Monday, 5 May 2014

Culture of the Czech Republic

Festivities and traditions

Czech people celebrate Christmas every year, beginning with a dinner on December 24th. The tables for this dinner can only be set for an even number of guests, because an odd number will bring bad luck. All of the lights in the house must be turned off until the first star comes out, and when it does, the dinner may commence. The first person to leave the table when the meal is finished will be the first person to die that year - this is why everyone must stand up at the same time.
Easter, or "Velikonoce" (meaning "great nights"), is a very cheerful and lighthearted holiday in the Czech Republic. Red is a very commonly worn color during this time, because it symbolizes joy, health, happiness, and new life that comes with spring. Families decorate Easter eggs elaborately together. Another Easter tradition is the whipping of other's legs with the pomlázka, or willow twigs. Willow twigs are braided and painted with bright colours and then are used by young boys to beat the back of girls' legs. This long-standing tradition is thought to bring health and youth to young girls.
1st January is holiday New Year. After a late morning start the main meal of the day is prepared which should include pork for good luck and lentils for prosperity in the new year. It’s bad luck to eat fish, your luck could swim away or poultry, your luck could fly away.
January 6th is the Feast of the Three Kings. In many Czech and Slovak villages, boys dress up as the three wise men “Kaspar, Balthazar and Melchior”. With a piece of chalk blessed by the village priest the boys write K + B + M above the doorways on a home. Which brings blessings on that home and its family for a year. The chalk letters should never be cleaned off, but only replaced the next year. This is also usually the day the Christmas tree is taken down.[1]

Food

Main article Czech cuisine
A Czech diet usually consists of a lot of meat such as pork, beef, poultry, and a lot of organ meats like liver, kidneys and brains, also tongue. The meat is frequently prepared with gravy and then eaten with dumplings, cabbage or potatoes. Vegetables are consumed daily, like carrots, peas, and cabbage. They also really enjoy their sweets such as fruit dumplings, buchty (buns filled with jam or chocolate/pudding), koláče (small poppy seed cakes), and apple strudel.

Music

Main article Music of the Czech Republic
Music is the most popular form of art in the Czech Republic and there is even a saying, "Co Čech, to muzikant", which means "Every Czech is a musician".

Theatre

Main article Theatre of the Czech Republic

Literature

Main article Czech literature

Art

Main article Czech art
The Czech Republic is known worldwide for their outstanding art glass and crystal. Each piece is individually made, mouth blown and decorated. Art glass collector’s value glass made by master Czech glass blowers in the Bohemian region of the Czech Republic.[2] One the best Czech painters and decorative artists was Alphonse Mucha, mainly known for his cycle of 20 large canvases named The Slav Epic, which depicts the history of Czechs and other Slavic peoples.

Friday, 2 May 2014

History of Czech fine art

 

History of Czech fine art

 
photo:  (sxc.hu)
 
What happened in the realm of fine art at the very beginning of the Czech history? Many magnificent paintings and other fine art pieces can be seen in Czech galleries or in places for which they were specifically created.
 
 

The prehistoric world in pictures

In the beginning there was woman, or actually the statue of a woman: a 17-centimeter-tall, oval-shaped statue made from a mixture of ash, clay loam and bone dust. Archeologists estimate that she is as much as 30,000 years old. They call her the Vestonice Venus after the place where she was found, at a mammoth hunters’ encampment in Dolní Vestonice in Moravia.

Embossed works, frescos and illuminations of Romanesque art

Romanesque art played an important role in the culture of the Czech lands from the year 1100 up to the start of the 13th century.
A well-preserved example of embossed Romanesque sculpture is the appearance of the windows of the palace in Olomouc, which is probably the work of Italian stonemasons. The triptych of St. George’s cloister on the grounds of Prague Castle with the figures of Přemysl I and the abbess Agnes (Anežka) is also very attractive.
All Romanesque churches were adorned with frescoes. The oldest and most artistically important monument comprises the murals in St. Catherine’s rotunda in Znojmo, standing on a high buttress above the Dyje River.
Book painting enjoyed great popularity. The most exquisite work, which cannot be compared with anything else from this period in Central Europe, is the Vyšehrad Codex. Besides numerous initials and scenes from the Old Testament, it also contains up to 30 pictures from the New Testament.

Gothic art

Emperor and the Bohemian king Charles IV stood at the head of an extensive super-state encompassing what is today Germany, Austria, Switzerland and the Benelux countries. Charles IV’s court painter was Master Theodoricus, who was given the task of decorating the Chapel of the Holy Cross (kaple sv. Kříže), the most important space of Karlštejn Castle, where the imperial crown jewels, valuable state documents and precious relics of saints were originally meant to be stored. He filled this ceremonial room with 129 panel paintings containing the venerable figures of martyrs, holy widows and virgins, popes, bishops and abbots – the holy warriors of the Heavenly Soldiers of Christ. 
Another important figure is the Master of the Vyšší Brod Altarpiece. His name emanates from a cycle of nine pictures of Christ’s life, which was originally an order intended for the monastery in Vyšší Brod. With his work he became a founding figure of the "beautiful style", which dominated European output around 1400, particularly that which was produced by royal courts.

Mannerism

Bizarreness fascinated Emperor Rudolph II. Perhaps this is why he chose the Italian Giuseppe Arcimboldo (1532-1593) as his court painter. His distinctive artistic expression encompassed allegorical heads symbolizing the seasons and individuals composed of various items - vegetables, fruit, fish, etc. He even depicted the emperor himself in this way with a portrait of Rudolph II as Vertumnus created from flowers and fruit.

Rudolph II was surrounded by German and Dutch painters and sculptors, who were mostly trained in Italy. These also included three master artists: Bartholomeus Spranger, Hans van Aachen and Adrian de Vries. The painter Bartholomeus Spranger (1546-1611), who was commissioned to do a cycle of mythological pictures inspired by Ovidius’ and the amorous adventures of Venus, the excellent portraitist Hans van Aachen, and the sculptor Adrian de Vries, whose works adorned the garden of Wallenstein Palace until they were stolen by Swedish troops in 1648.

Baroque art in the Czech lands

Painters and sculptors strived to depict their protagonists’ state of mind (pain, joy, surprise, fear, concentration) as convincingly as possible and bring them closer to the viewer.
One of the greatest Baroque masters was Petr Brandl (1668-1735), the author of many large altar pictures. All the characters in his biblical scenes are animate, and are often shown in extreme emotional situations, but this is always done convincingly.
His friend and peer Jan Kupecký(1667-1740) was close to him in his conception. In his portraits, Kupecký managed to perfectly capture the appearance of a person and his character traits.

The graphic artist Václav Hollar (1607-77) is a peculiar figure in Baroque art in Europe. His pictorial views of European cities attain a high artistic standard and documentary value. Because of his faith, he belonged to the large group of exiles who had to abandon Bohemia. He settled in England, where he became acquainted with the paintings of Rembrandt and other important artists, whose work he transposed into graphic form. He created a number of free art prints with allegories of the seasons.
The two faces of Czech Baroque sculpture are represented by two workshops with a different concept of statues, who competed with each other for orders in Prague. Ferdinand Maxmilián Brokoff (1688-1731) is one of the members of a long family tradition. His monumental statues give a calm and contemplative impression. At the same time, they are full of internal tension expressed through restrained gesticulation.
Conversely, the works of Matthias Bernard Braun (1684-1738) have an unsettling effect. The sculptor also emphasised exalted moments with tense theatrical gestures and rich folds of clothes. Both the representative of the local tradition and Braun, who came to Prague from Austria, gave the statues on Charles Bridge their present-day appearance. The most famous is Brokoff’s statuary of the Saints John of Matha, Felix of Valois and Ivan (sousoší sv. Jana z Mathy, Felixe z Valois a Ivana), with the very realistic figure of a Turk guarding Christians, and Braun’s Vision of St. Luthgard (Vidění sv. Luitgardy).

Classicism

Antonín Mánes (1784-1843) is the most famous figure of classicist painting. His work underwent a colorful evolution from composed classicist landscapes with ancient temples to romantically ragged scenery with ruins and stormy clouds, and ending up with very realistic landscapes with natural daylight.

The nation for itself

The second half of the 19th century saw a massive economic boom in the Czech lands, which were part of the state ruled by the Austro-Hungarian monarchy. Patriotic sentiments were put in concrete terms with the construction of the National Theater in Prague in the years 1868-83 and the home of art – the Rudolfinum – in 1885. This focused the attention and interest of artists known as the National Theater generation. These included important sculptors Bohumil Schnirch (triga above the entrance), Antonín Wagner (the muses - goddess of arts and science) and Josef Václav Myslbek (the bronze statue of Music), painters František Ženíšek (painting decorations of interiors), Mikoláš Aleš (proposal of 14 lunettes named Vlast - Homeland), Vojtěch Hynajs (author of the stage curtain) and others.

Romantism

The romantic works of painter Josef Navrátil (1798-1865) was of a European standard. He had perfect control of color, through which he was able to animate a rococo fountain, still life or a bouquet in a vase. The decoration of the chateau at Jirny, which was done in the Second Rococo style in 1857, is one of the pinnacles of his achievements in mural painting.
Josef Mánes (1820-71) was the antipole of Navrátil. He painted landscapes, portraits and genre pictures. The result of his studies is the calendar disc of Prague’s Astronomical Clock from 1866.

Realism

The extensive work of Josef Václav Myslbek (1848-1922) represents the apex of Czech sculpture of the 19th century overlapping into the 20th. Myslbek’s principal works, however, are the statue of Music in the foyer of the National Theater and the St. Wenceslas monument on Wenceslas Square in Prague.
The realist period harbors one other outstanding artistic figure – Antonín Chittussi (1847-91). He saw his own concept of the landscape in vivid terrain, in the disorderly nature of a segment of reality, and in natural diffuse light. He was fascinated by the landscape of South Bohemia and of the Bohemian and Moravian Highlands. In particular, his smaller pictures replete with quick, easy brushstrokes are among the jewels of Czech painting.

Impressionism, symbolism, Art Nouveau

The National Theater generation, which was imbued with patriotic feelings and the need to celebrate the national past, was supplanted by the generation of the 1890s, united under the umbrella of the Mánes association of artists. They did not want to be severed from the roots of the home-based tradition; they merely wanted to enrich it so as to also embrace new modern impulses in international art. The stylistic unity of the group fragmented. Several small movements evolved, particularly in the fine arts. They destroyed all the old trends and pulled against academic rigidity. Impressionism and symbolism were borne of this spirit.
Antonín Slavíček (1870-1910) stands at the beginning of modern Czech landscape painting. In his pictures, he didn’t just portray visual atmospheric phenomena, but strived for an expression of the destinies of people and the inner substance of the landscape.
Symbolism first manifested itself in the sculptural work of the mystically oriented František Bílek (1872-1941). His statues express the tragedy of life and at the same time they are a common symbol of human existence.
Jan Preisler (1872-1918) was a leading figure of the generation of the 1890s, who links both symbolism and impressionist influences in his work. Preisler’s pictures, namely Černé jezero (Black lake) and Pohádka (Fairytale), give a mysterious, enigmatic and sad impression.
Max Švábinský (1873-1962) was a virtuoso draughtsman, graphic designer and painter. He created colored line drawings. The list of his activities is long: He was the founder of a school of graphic arts, the first professor of a special graphic arts section at the Academy in Prague, an excellent portraitist, painter, sketcher, illustrator and a creator of stamps and bank notes. In addition, he was also the author of several monumental works.
A kind of second wave of symbolism, which took place before the First World War, is associated with the Sursum society in the Czech milieu. “Dream work” was the creative principle. Sursum comprised figures such as Jan Zrzavý and Josef Váchal (1884-1969), major names of Czech modern art. 

Decorative Art Nouveau

The name of Alfons Mucha (1860-1939) reverberates when you mention Art Nouveau. Awareness of the work of this painter quickly spread beyond the borders of the Czech lands. It even appealed to the people of Paris. This was where he designed theater programs and posters in the 1890s for the celebrated actress Sarah Bernhardt and her Renaissance theater, which captivated the Parisian public.
You can see an example of Art Nouveau sculpture on Prague’s Old Town Square if you look at the Jan Hus monument by sculptor Ladislav Šaloun (1870-1946), or the František Palacký statue by Stanislav Sucharda (1866-1916). Together with Myslbek’s St. Wenceslas, which was not completed until 1924, these are monumental works beyond comparison in Czech sculpture.

Expressionism

The explosion of expressionism is associated with the names of Emil Filla,Bohumil Kubišta and Antonín Procházka.

Czech cubism

It represents a pinnacle in architecture and applied art, which has never been achieved elsewhere.
The fact that Emil Filla and Bohumil Kubišta are among the most robust figures of Czech cubism brooks no argument. Filla’s work even contains a strong reflection on both military conflicts. He had his own experience in the Buchenwald concentration camp, which affected him deeply. He produced what is perhaps his best cubist still life during his stay in Holland in the years 1914-18, where Dutch painting of the 17th century made a big impression on him.
Bohumil Kubišta was a passionate defender of modern art and a critic of the old styles. He built on his deep knowledge of optics and the physiology of vision, which he then applied to elaborate canvas compositions.
Antonín Procházka made the beauty and poetry of everyday things apparent. His distinctive work is based on a feeling for beautiful painting material. He used old techniques of painting with the aid of hot wax (encaustic) to express himself.
The essence of Josef Čapek ’s personality (1887-1945) consisted of deep social feeling and humanism. It was because of his opinions and political activity that he was arrested by the Nazis in 1939 and deported to a concentration camp.
Otto Gutfreund (1889-1927) occupied a privileged position in cubist sculpture. His statues correspond to parallel trends in painting. His polychrome sculptures, which had no parallel in world sculpture at that time, bear witness to the difficulty of man, civilization and work.

Landscape painting of the interwar period

Important landscape painters of the interwar period included Rudolf Kremlička (1886-1932), as well as artists whose work has a more modern feel, such as Václav Špála and Jan Zrzavý (1890-1977).

Enigmatic orphism

František Kupka (1871-1957) began with geometrical abstraction. His concept is called orphism. It expresses a musical rhythm through the motion of a colored line or the dynamic gradation of colored areas.
Besides this world-renowned figure, several other Czech painters devoted themselves to abstract painting in this period, e.g. Vojtěch Preissig (1873-1944) and František Foltýn (1891-1976).

The 1930s' spirit of surrealism

The paradox of the life of Czech surrealism is the fact that its painters and theorists were not only persecuted during the occupation but also by the communists in the 1950s. Subsequently, the Ra Group was probably most associated with surrealism. The most celebrated pair of painters is indisputably Jindřich Štyrský (1899-1942) and Toyen (1902-1980).
Within the framework of international surrealism, credit belongs to Styrsky as one of the first to concern himself with color collage and for the fact that he systematically investigated dreams as an inspiration for artistic work. Apart from dreams, the fields of eroticism, aggressive imagination and black humor were also touched on in his work.
Toyen (whose real name was Marie Čermínová) was a key European-caliber figure of surrealist avant-garde art. Moreover, she was a rebel with a huge imagination. Using the resources typical of surrealist art, she succeeded in expressing the senselessness and absurdity of war.

Josef Šíma (1891-1971) is associated with France and surrealist imagery. His pictures introduce us to a mysterious stillness where rocks transform into living beings, floating weightlessly, while inanimate things take on living forms.

The wartime 1940s

The war affected the nature of Czech art in the 1940s and caused a tendency toward experimentation in the direction of new humanist subjects. Artists had to encipher art into symbols because they were addressing a state of existential distress. Artists of the older generation (Filla, Čapek) encountered the younger generation on this platform. The younger artists began to discreetly appear on the scene under the patronage of the avant-garde E. F. Burian theater at the turn of the 1930s and '40s.
Three important groups of artists gradually formed who brought artistic life to the new great themes of civilization. Skupina 42 - "Group 42" (František Gross, Kamil Lhoták, Jan Kotík) endeavored to depict the role of the individual in modern civilization, which changes man into a mere machine and steals his distinctive individuality. An all-embracing vision of destruction was encoded into the program of the Skupina Ra - "Ra Group". Its work was most intertwined with the imaginative line of Czech pre-war art, e.g. Václav Tikal, Bohdan Lacina and Josef Istler.
The Sedm v říjnu

Thursday, 1 May 2014

Calendar of unusual Customs and Traditions in England, Scotland and Wales MAY




image: Unusual Calendar
May
A long time ago the year was marked out with special days which marked the passing year. These were days of celebrations where people would do things, eat things or make things which they would not normally do.
May Day
May Day is a time of many traditional and colourful customs.
Click here to read about our customs and traditions surrounding this day.
Maypole Dancing
May is a traditional time for Maypole dancing
May Day Holiday (First Weekend in May) ( Spring Bank Holiday )
Sweeps

Sweeps Festival, Rochester, Kent. (First weekend in May)
This occurs in the first weekend in May. It is a throwback to pagan traditions and coincides with the tradition of Chimney Sweeps welcoming the summer so that they could clean the dirty chimneys.
Dancers and Musicians converge on the street to provide a wonderfully colourful spectacle.
See the photographs

morris dancers
May is a traditional time for Morris Dancing
Morris Dancing
Spalding Flower Festival Lincolnshire
This is not an unusual event but it is a pretty one!. Thousands of tulips adorn floats in this annual event.
Flower float
A float made from tulips
The parade was started by local growers using the flowers from tulips grown for bulb production.
www.flowerparade.org
Well-Dressing Derbyshire
Well dressing is one of Derbyshire's and the Peak District's best known, most popular and colourful customs. It dates back hundreds of years, and though there have been religious associations, the true origins remain unknown.
Click here to find out more
Well dressing
Beating the Bounds
A custom dating from the 5th century when parishioners asked for God's blessing to protect their crops. During the Reformation walking the parish boundary became a more important part of the ceremony as it provided the community with a mental map which could be drawn on in disputes over boundaries. It is celebrated with Ganging Beer and Rammalation biscuits.
Early May Bank Holiday Monday
Stilton Cheese Rolling, Stilton, Peterborough 10am-3pm
A cheese-rolling championship and May Day celebrations.
Participants compete in rolling large rounded blocks of wood along the high street for a prize of stilton cheese and bottles of port.
www.stilton.org/about_rolling.html
Near 8 May
Furry Dance, Helston, Cornwall
The Floral Dance always takes place on the 8th of May, except when that falls on a Sunday or Monday, when the Dance is held on the previous Saturday.
The Helston Floral Dance is one of the oldest surviving customs in the Country, and is a festival to celebrate the coming of spring and the Click Click here to find out more
The Minehead Hobby Horse
Click here to find out more
The Padstow Obby Oss
The oldest May Day celebration still taking place to day, is the Padstow 'Obby 'Oss celebration in Cornwall. Its roots date back to the 14th century. Every May Day thousands of people come to see the two famous Hobby Horses, the Old Oss and the Blue Ribbon Oss.
Celebrations in Padstow officially start the night before at midnight, when a groups of 'mayers' meet outside the Golden Lion Inn to serenade the owner with their Night Song:
Rise up, Mr. Rickard, and joy to you betide,
For summer is a-come in today;
And bright is your bride, that lays down by your side
In the merry morning of May.
The whole town is ablaze with bluebells, forget-me-nots, cowslips, and sycamore twigs. Dancing and other celebrations take place all day.
Find out more
Blessing the Sea, Hastings, Sussex
The local fishing season begins at the end of May and the custom of blessing the sea goes back to medieval times.
29 May
Oak Apple Day
Many people used to wear oak-apple leaves in their lapels or hats and decorate their front doors on Oak Apple Day. At one time, if you didn't, you would risk being stung with nettles or kicked and pinched for being a Roundhead. This is still celebrated by some children in Sussex as 'Pinch-Bum-Day'.
Read more about this special day
Whit Sunday Evening
Bread and Cheese Throwing, St Briavels, Gloucestershire
Following evensong on Whit Monday, basketfuls of bread and cheese are thrown from a wall near the old castle, to be scrambled for in a lane below.
Find out more
Spring Bank Holiday Monday
Cheese Rolling, Cooper's Hill, Brookworth in Goucestershire.
Forty thousand spectators congregate at Coopers Hill in the Gloucester village of Brockworth to watch the traditional 7lb Double Gloucester cheese hurtle down a steep slope, pursued by dozens of running, rolling competitors, the fastest of whom wins the cheese.
The video below shows competitors chasing the cheese down the hill
 
www.cheese-rolling.co.uk
Wool Sack Race, Tetbury
Regulars of the Crown and Royal Oak pubs compete in the annual Wool Sack race. They run up Gumstool Hill with a 60lb sack of wool on their backs.
Jack in the Green Festival, Hastings East Sussex
The Jack is the symbol of the summer.
First Friday after the last Monday in May
Cotswold Olimpick Games, Dover’s Hill, above Chipping Campden, Gloucestershire
An annual highlight of The Cotswold Olimpick Games is the Shin Kicking Championship.
As the sun began to set on Dover’s Hill, a band of white-coat-clad competitors began stuffing straw down their trousers ready for the British Shin Kicking Championship.
Competitors grasp each other by the shoulders and attempt to land well-timed blows to their opponent's shins (between the knee and ankle).
Only then - in mid-kick - can a player attempt to bring his opposite number to the ground.
The sport has been practised on Dover's Hill, near Chipping Campden, since the early 17th Century.

Wednesday, 30 April 2014

TRADITION IN CZECH REPUBLIC - First May


On May 1, couples gather around the statue of Karel Hynek Mácha, the Czech Romantic "poet of love", in Prague's Petřín Hill where they lay flowers and spend a few moments. The park is a particularly romantic place in May when its cherry trees are in bloom. Since May 1st is a public holiday in the Czech Republic, lots of people come to Petřín for a romantic stroll.

 Hynek Macha Statue

Monday, 28 April 2014

TRRADITION IN CZECH REPUBLIC - The Burning of the Witches

On the evening of April 30th many Czechs gather to build a bonfire and prepare an effigy of the witch that kept winter around so long. Czechs used to believe that the power of witches would weaken as the weather got warmer. So they thought that if they made something that looked like a witch and burned it, they could finally get rid of the cold weather. First, they tie two large sticks together to form a cross. Then they stuff old shirts, pants and socks with straw and place a pointed hat on the top of the stack. The witch is tied to a broomstick and set aside until darkness falls. When the fire is roaring, people roast sausages on sticks, strum guitars, sing their favourite songs and drink beer. Everyone looks forward to nightfall, when they will face the spirits of the witches. As soon as it's dark, the effigy of the witch is brought out and held up for all to see. Then, with a heave of the arm, it is thrown on top of the bonfire. As the witch burns, so does the last of winter's chill.
This tradition is mostly celebrated in the smaller towns and villages rather than in Prague. In Prague probably the best place to head to is the Petřín Hill.

Tuesday, 8 April 2014

Easter in Czech Republic


easter_eggs_p.jpgDuring mass on Easter Sunday, the priest blesses food that has been brought (lamb, rabbit, Easter cake, eggs, bread, and wine). This consecrated food is taken home again by housewives and ceremonially eaten by the family during a festive lunch. It was believed that anyone who got lost would find their way home when they remembered whom they had eaten Easter lamb with. In East Bohemia, part of the consecrated food was taken to the fields, the garden and the well in order to ensure a good harvest and an adequate supply of good water.

easter_markets_ots.jpgFrom the point of view of the Bohemian people, Easter Monday was the most important day of the Easter cycle even though it was not connected with any significant liturgical acts. This was the day of Easter feasting and of the Monday whipping. This custom itself is probably of very ancient origin, just like the decorating of eggs (Easter eggs) which is the most recognisable symbol of Czech Easter. There are many Easter egg decorating techniques, and the more elaborate ones require a certain level of skill. Different materials can be used, such as beeswax, straw, watercolours, onion peels, and picture stickers. There are no limitations to creating pretty, colourful eggs. Originally, it probably concerned a magic ritual in which only adults participated. It only became a pleasurable diversion over the course of time. Young lads went from house to house looking for girls (later mostly children) with Easter sticks of wicker adorned with ribbons. They flogged the girls and the women in the house with these. They gave congratulations and received painted eggs.

easter4.jpg

This basic pattern of Easter flogging had a number of local variants. In many places, it was the custom that the girl would return the compliment and go around with an Easter stick (pussy willow, or in Czech pomlázka) on the Tuesday. In some places, instead of the stick, they poured water on the boys so that they would be invigorated. In many villages, it was an age-old custom to lie in ambush for girls early on Monday morning and to whip them so that they would be healthy for the entire year as well as cheerful, and above all hardworking. The memoirs of the Prague preacher Konrad Waldhauser, who lived in the 14th century, bear witness to the age-old nature of the Easter whippings and the unaltered form they have enjoyed for centuries. He attests that on Easter Monday and Tuesday spouses and lovers whipped each other with rods and also flogged each other by hand. Those who were sleepy or slothful were supposedly thrown into water early in the morning or at least had water poured over them.

Pussy willow
Young, live pussy willow twigs are thought to bring health and youth to anyone who is whipped with them. An Easter pomlázka (originating from pomladit or "make younger") is a braided whip made from pussy willow twigs. It has been used for centuries by boys who go carolling on Easter Monday and symbolically whip girls on the legs. In the past, pomlázka was also used by the farmer's wife to whip the livestock and everyone in the household, including men and children. Boys used to make their own pussy willow in the past (the more twigs, the more difficult it was to braid one), but this tradition and skill is long gone and pussy willow can be bought in stores and street stands.

easter3.jpg

Easter traditions in the Czech Republic
are still largely upheld, especially in villages and small towns, although they may have lost their symbolism and romance, now being performed mainly for fun. Some boys and men seem to have forgotten that the whipping is supposed to be only symbolic and girls don't always like that. The reward has also changed - money and shots of plum brandy are often given instead of or in addition to painted eggs and candy. So by early afternoon, groups of happy men can be seen staggering along the roads. But despite all of that, Easter remains one of the most joyful holidays on the Christian's Czech calendar.

Sunday, 6 April 2014

Easter Celebrations in the UK


Easter in the UK

In the UK Easter is one of the major Christian festivals of the year. It is full of customs, folklore and traditional food. However, Easter in Britain has its beginnings long before the arrival of Christianity. Many theologians believe Easter itself is named after the Anglo-Saxon goddess of the dawn and spring - Eostre.
In Britain Easter occurs at a different time each year. It is observed on the first Sunday after the first full moon following the first day of spring in the Northern Hemisphere. This means that the festival can occur on any Sunday between March 22 and April 25. Not only is Easter the end of the winter it is also the end of Lent, traditionally a time of fasting in the Christian calendar. It is therefore often a time of fun and celebration.
The Friday before Easter Sunday and the Monday after are a bank holiday in the UK. Over Easter schools in the UK close for two weeks, just enough time to digest all the chocolate.

Maundy MoneyMaundy Thursday

Maundy Thursday is the Thursday before Easter. Christians remember it as the day of the Last Supper, when Jesus washed the feet of his disciples and established the ceremony known as the Eucharist. The word Maundy" comes from the French word, "Mande," meaning "command" or "mandate” and is taken from the command given by Christ at the Last Supper, "love one another as I have loved you.”
In Britain, the Queen takes part in the Ceremony of the Royal Maundy, which dates back to Edward 1. This involves the distribution of Maundy Money to deserving senior citizens (one man and one woman for each year of the sovereign's age), usually chosen for having done service to their community. They receive ceremonial red and white purses which contain coins made especially for the occasion. The white purse contains one coin for each year of the monarch's reign. The red purse contains money in place of other gifts that used to be given to the poor.
In the 17th century, and earlier, the King or Queen would wash the feet of the selected poor people as a gesture of humility, and in remembrance of Jesus's washing the feet of the disciples. Suffice to say that doesn't happen any more, in fact the last monarch to do this was James 2.
This is how the Royal Mint explains Maundy history:
"...The Royal Maundy is an ancient ceremony which has its origin in the commandment Christ gave after washing the feet of his disciples on the day before Good Friday. The commandment, or mandatum, 'that ye love one another' (John XIII 34) is still recalled regularly by Christian churches throughout the world and the ceremony of washing the feet of the poor which was accompanied by gifts of food and clothing, can be traced back to the fourth century. It seems to have been the custom as early as the thirteenth century for members of the royal family to take part in Maundy ceremonies, to distribute money and gifts, and to recall Christ's simple act of humility by washing the feet of the poor. Henry IV began the practice of relating the number of recipients of gifts to the sovereign's age, and as it became the custom of the sovereign to perform the ceremony, the event became known as the Royal Maundy. In the eighteenth century the act of washing the feet of the poor was discontinued and in the nineteenth century money allowances were substituted for the various gifts of food and clothing. Maundy money as such started in the reign of Charles II with an undated issue of hammered coins in 1662. The coins were a fourpenny [groat], threepenny, twopenny and one penny piece but it was not until 1670 that a dated set of all four coins appeared. Prior to this, ordinary coinage was used for Maundy gifts, silver pennies alone being used by the Tudors and Stuarts for the ceremony. Today's recipients of Royal Maundy, as many elderly men and women as there are years in the sovereign's age, are chosen because of the Christian service they have given to the Church and community. At the ceremony which takes place annually on Maundy Thursday, the sovereign hands to each recipient two small leather string purses. One, a red purse, contains - in ordinary coinage - money in lieu of food and clothing; the other, a white purse, contains silver Maundy coins consisting of the same number of pence as the years of the sovereign's age. Maundy money has remained in much the same form since 1670, and the coins used for the Maundy ceremony have traditionally been struck in sterling silver save for the brief interruptions of Henry's Vlll's debasement of the coinage and the general change to 50% silver coins in 1920. The sterling silver standard (92.5%) was resumed following the Coinage Act of 1946 and in 1971, when decimalisation took place, the face values of the coins were increased from old to new pence. The effigy of The Queen on ordinary circulating coinage has undergone three changes, but Maundy coins still bear the same portrait of Her Majesty prepared by Mary Gillick for the first coins issued in the year of her coronation in 1953..."
© Royal Mint, 2007.
In 2013, there was a break with traditions as the Queen handed out the Mandy money in York. The pope washed the feet of 12 prisoners in a youth detention centre near Rome, another break with tradition from the usual the foot-washing ceremony, normally performed on lay people in one of Rome's basilicas.

Good FridayGood Friday

On the Friday before Easter, Christians commemorate the crucifixion of Jesus Christ. It is a day of mourning in church and special Good Friday services are held where Christians meditate on Jesus's suffering and death on the cross, and what this means for their faith.
It's traditional to eat fish, or at least avoid meat, on this day.
Calling it 'Good Friday' may seem a bit bizarre, but some people think that it was once called God's Friday or Holy Friday.

Symbols of Easter

Many of the symbols and traditions of Easter are connected with renewal, birth, good luck and fertility.

crossThe Cross

Of course as it is a Christian festival one of the main symbols is a cross, often on a hill. When Jesus was crucified, the cross became a symbol of suffering. Then with the resurrection, Christians saw it as a symbol of victory over death. In A.D. 325, Constantine issued a decree at the Council of Nicaea, that the Cross would be the official symbol of Christianity.

palmsPalms

The week of Easter begins on Palm Sunday. Why Palm Sunday? Well, in Roman times it was customary to welcome royalty by waving palm branches, a bit like a ticker-tape parade. So, when Jesus arrived in Jerusalem on what is now known as Palm Sunday, people welcomed him with palm branches carpeting the streets and waving them. Today, on Palm Sunday, Christians carry palm branches in parades, and make them into crosses and garlands to decorate the Church.

Easter EggEaster Eggs

Easter eggs are a very old tradition going to a time before Christianity. Eggs after all are a symbol of spring and new life.
Exchanging and eating Easter eggs is a popular custom in many countries. In the UK before they were replaced by chocolate Easter eggs real eggs were used, in most cases, chicken eggs. The eggs were hard-boiled and dyed in various colors and patterns. The traditionally bright colours represented spring and light. Sadly, nowadays if you gave a child in Britain a hard-boiled egg on Easter Sunday, you would probably end up wearing it!
An older more traditional game is one in which real eggs are rolled against one another or down a hill. The owner of the egg that stayed uncracked the longest won. Even today in the north of England, for example as at Preston in Lancashire, they still carry out the custom of egg rolling. Hard boiled eggs are rolled down slopes to see whose egg goes furthest. In other places another game is played. You hold an egg in the palm of the hand and bang against your opponent's egg. The loser is the one whose egg breaks first.
Nowadays people give each other Easter eggs made of chocolate, usually hollow and filled with sweets. On TV you will see adverts for Cadbury's Creme Eggs, a very sweet confectionery. The catchphrase for the adverts is "How do you eat yours?"
In Britain Easter egg hunts are very popular, and children hunt for (chocolate) Easter eggs hidden about the home or garden by the Easter bunny.

Easter BunnyThe Easter Bunny

Rabbits, due to their fecund nature, have always been a symbol of fertility.The Easter bunny (rabbit) however may actually be an Easter hare. The hare was allegedly a companion of the ancient Moon goddess and of Eostre.
Strangely the bunny as an Easter symbol seems to have it's origins in Germany, where it was first mentioned in German writings in the 16th Century. The first edible Easter bunnies appeared in Germany during the early 1800s, they were made of pastry and sugar.
In the UK children believe that if they are good, the "Easter Bunny " will leave (chocolate) eggs for them. Ufortunately many of them also believe Easter is to celebrate the Easter Bunny's birthday. Bless.
Sadly hare hunting (hare coursing) used to be a common pastime at Easter. But this might please some of the more fundamentalist Christians, who consider the fluffy fellow to be unchristian.

Morris DancersMorris Dancing

Morris dancing is a traditional English form of folk dance which is also performed in other English-speaking countries such as the USA and Australia. The roots of morris dancing seem to be very old, probably dating back to the Middle Ages.
In the dance men dress up in costumes with hats and ribbons and bells around their ankles. They dance through the streets and one man often carries an inflated pigs bladder on the end of a stick. He will run up to young women in the street and hit them over the head with the pigs bladder, this is supposed to be lucky (men)!

Easter bonnetDressing Up For Easter

Easter was once a traditional day for getting married, that may be why people often dress up for Easter. Women would make and wear special Easter bonnets - decorated with flowers and ribbons. Even today in Battersea in London there is a special Easter Parade, where hand-made bonnets are shown off.

Hot Cross BunHot Cross Buns

Hot cross buns, now eaten throughout the Easter season, were first baked in England to be served on Good Friday. These small, lightly sweet yeast buns contain raisins or currants and sometimes chopped candied fruit. Before baking, a cross is slashed in the top of the bun. After baking, a confectioners' sugar icing is used to fill the cross.
An old rhyme was often sung by children awaiting their sugary treat:
"Hot cross buns,
hot cross buns,
one a penny, two a penny,
hot cross buns.
If you do not like them,
give them to your sons,
one a penny, two a penny,
hot cross buns."